Sundogs - The Fact and Fiction!
First I will talk about the facts, then move on to the
fiction.
The sky is divided up in a similar way to how the Earth is divided into latitude and longitude. If you imagine the sky as being a huge sphere, the entire thing is divided up into degrees, with the total being 360. A parhelic circle stretches out by 22 degrees in every direction from the Sun. To give you an idea of how big that is, if you place your hand at arm’s length and stretch out your fingers, the distance from your thumb to your little finger will cover approximately 20 degrees of sky. Why is 22 degrees so special? It is to do with the angle that the light is deflected as it passes through those hexagonal ice crystals. Light rays enter the hexagon and is deflected twice; once as it enters and again as it exits. The result of this is that the light is bent by between 22 and 50 degrees, causing a halo to form around the Sun. Because the minimum angle of deviation is 22 degrees, no light is bent less than this, so the sky inside a halo can appear to be darker than that which surrounds it.
The exact angle of deflection varies for different wavelengths of light, so consequently the inner edge of the halo will be reddish in colour whilst the outer is bluish. Similarly, the side of a parhelion which is nearest to the Sun is red, whilst the side furthest away is blue. This is clearly shown in the images below. Haloes can occur at any time of the day, but parhelia are usually only visible when the Sun is low in the sky (below 60 degrees) either at sunrise or sunset. However, their position changes slightly depending on the altitude of the Sun; the higher the Sun, the further the light rays are skewed from the horizontal plane, so parhelia are visible further away from the Sun when it is higher than when it is lower.
Although parhelia are only visible when the correct conditions are present, they are relatively common. Far less common though, are moondogs, or to give it its correct name, paraselene (plural paraselenae). Also caused by light being refracted by cirrus clouds, the Moon needs to be almost full in order for there to be enough light for a paraselene to form. Because the Moon is much less bright than the Sun, a paraselene is rarely bright enough for us to be able to pick out individual colours; it usually just looks like a bright white patch. Paraselenae are also associated with 22 degree haloes, which can be visible at any time of night, but as with parhelia, paraselenae are usually only visible when the Moon is below 60 degrees. Much smaller and more colourful halos may occur around the Sun and Moon and these are called coronas. But they are caused by water droplets, not by ice crystals.
Halos are not unique to the Sun and Moon. They can also
occur around other light sources. In extremely cold conditions you may see a
halo around a street light, caused by light being refracted by tiny ice
crystals which are present in the air at ground level. These crystals are known
as “diamond dust”.
Now we have all the facts, it’s time to move on to the
fiction, with particular reference to parhelia. We understand these optical
phenomenon very well now, and we can even speculate that they form in the atmosphere
of other planets too. But this wasn’t always the case. There are a lot of
references in mythology and folklore which we now believe are referring to
sundogs.
The word “parhelia” comes from the Greek language, meaning
“beside the sun”. But it is also known by several other names; sundog, mock sun
or phantom sun. It is easy to understand
how ancient civilizations would have interpreted these peculiar bright patches
as “mock suns” but where did the name sundog originate? Its first recorded use was in 1631 by the
British Naval Captain Luke Foxe. He used it in his journal whilst on a search
for the North West Passage. However,
this was clearly not a new term that he had coined himself. In the 1st century AD, the Greek playwright
Seneca used the term “parhelion” to mean sundogs. The origin of these two
parallel terms is thought to be from the Greek and Germanic languages which
then entered into the English language.
If the two bright patches of light rise alongside the Sun, following it
as dogs would follow their master, then this is perhaps one possible origin of
the term “sundog”. However, a better explanation may come from Germanic
mythology. Odin was the sky god, and he
was said to have two dogs, one named Geri and one named Freki, so people seeing
their god rising with two faithful companions may have been the source of the
name sundog.
The appearance of atmospheric phenomenon like parhelia would
have given ancient story tellers many opportunities to tell their tales, and
many stories there are. Most of the
ancient writings refer to sky gods and twin sons of the sky. In Greek mythology Zeus was god of the sky,
and there is reference to “Dioskouri” which translates as “Sons of God”. In
Greek mythology there are two sets of twin sons of the sky god. Stories from
Babylon, China and India all feature twin sons of the sky. The Native American cultures of Zuni, Hopi
and Apache feature sun twins. Elsewhere in America, sun twins appear in the
writings of the Seneca of New York State and Maya of Central America. Women of South East Africa who gave birth to
twin sons were said to have children of the sky. Finally, there are ancient carvings in
Scandinavia which depict twin figures that are associated with the Sun.
Sometimes only one parhelion is visible, and this is thought
to have given rise to other mythological tales.
In the Greek myth of Phaethon, Phaethon was the son of Klymene, however,
his father was absent. Upon questioning, Klymene told him that his father was
Helios, the Sun, so the presence of the Sun with one parhelion was symbolic of
Helios and his son Phaethon.
The first clear description of parhelia as an atmospheric
phenomenon rather than the stuff of myth and legend comes from a passage in a
book written in 1533. In “Brotherly Faithfulness: Epistles from a Time of
Persecution”, Jakob Hutter wrote, “My beloved children, I want to tell you that
on the day after the departure of our brothers Kuntz and Michel, on a Friday,
we saw three suns in the sky for a good long time, about an hour, as well as
two rainbows. These had their backs turned toward each other, almost touching
in the middle, and their ends pointed away from each other. And this I, Jakob, saw
with my own eyes, and many brothers and sisters saw it with me. After a while
the two suns and rainbows disappeared, and only the one sun remained. Even
though the other two suns were not as bright as the one, they were clearly
visible. I feel this was no small miracle…” Two years later, in 1535, came the
earliest pictorial record of parhelia in the form of a painting called “Vädersolstavlan”. This literally translates as “The Weather
Sun Painting” but is more widely referred to as “The Sundog Painting”, shown
below. It depicts the city of Stockholm on the morning of 20th
April, 1535. In this painting, the sky is full of various optical phenomena,
including those described earlier. The king was not impressed with the
painting, viewing the mock suns as some kind of threat to his authority. Prior to the Vädersolstavlan, other
artistic depictions of parhelia existed. One famous example also shown below is
taken from the Nuremberg Chronicle, one of the first books to combine words
with pictures. It follows human history, paraphrasing the bible. This picture is clearly representing
parhelia, the top image depicting them as the holy trinity.
One of the most famous stories involving the appearance of
parhelia is the one which occurred shortly before the battle of Mortimer’s
Cross in 1461. Edward of York’s troops were initially terrified by this
apparition, described as “three glorious suns, each a perfect sun”; they
thought it was a portent. But Edward
convinced them that it was in fact an auspicious sign; that it represented the
holy trinity and that it foretold of their victory. It is also reported that he
thought the three suns represented himself and his two brothers. This scene is
re-enacted within Shakespeare’s play Henry VI Part 3, where the would-be King
Edward exclaims, “Dazzle mine eyes, or do I see three suns?” This event clearly
had an impact on Edward, as he later incorporated the Sun into his personal
badge.
Appearances of halos and parhelia have long been associated
with weather predictions, often recorded as meaning that stormy weather is
approaching. An old weather saying states “haloes around the moon or sun means
that rain will surely come”. This is because cirrostratus clouds spread out in
front of approaching weather systems. We now know that this isn’t always the
case; it depends on the exact direction of the weather front in question. So
the presence of haloes does not always mean it is going to rain. Given our
current level of knowledge, it is difficult to imagine a time when people truly
believed the appearance of an optical atmospheric phenomenon could be
interpreted as a sign of good or bad luck; that their fate was hinged upon a
bright patch in the sky. But it is easy to see how awe inspiring the sight must
have been for our ancient ancestors, and how it inspired so many stories. Even with our vast knowledge I am still
captivated by the sight myself, imagining all of those tiny prisms diffracting
rays of sunlight, and I was totally blown away when I saw my first parselene. But I know it doesn’t mean that I will be
successful in battle, or that they are a portent for some terrifying event. The
presence of one or two parhelia and/or a halo or arc, means only thing for
certain; that there are cirrus clouds in the sky!
Sources:
The Cloud Book – How to Understand the Skies by Richard
Hamblyn
All images and graphics by Mary Spicer unless stated otherwise
